Ngaben The Return of Panca Mahabuta
The Ngaben Ceremony is generally defined
as the cremation rites. Etymologically , it could be false one, because
there is a tradition of cremation is not through cremation. Ngaben indeed comes
from the word meaning beya(cost) or provision, said beya in active sentences
(an activity progress) becomes meyanin. The word meyanin has become the common
word to mention ceremony sawa wadhana. May also be called Ngabeyain. The word
is pronounced with a short, later becoming a cremation.
Sawa Wedana is ceremony ngaben involving bodies that are
still intact (no buried in advance). This ceremony is usually conducted within
3-7 days calculated from the day of death of the person. The exception is
common at a ceremony with the major scale, that his preparation could take up
to a month. While the family preparing everything for the ceremony so the
bodies will be placed in the existing Customs Hall at each home by
administering a particular herb to slow decay of the corpse. Today the awarding
of the herb is often replaced with the use of formalin. During the funerals are
still placed in the Customs Hall, the family still treats his body like that
should still live, such as entailed a coffee, feed the beside the corpse,
bringing towels and clothes, etc. because before the ceremony called Papegatan
then the question was considered only sleep and still be his family
surroundings.
Mendhem Sawa means burial of corpses. In the face of the
inexplicable that the cremation in Bali is still given the chance to
temporarily put on hold, citing various things as has been outlined. But beyond
that there is still a philosophical reason again, which in the paper ejection
are not yet found. This reason may just be written that is associated with the
Foundation or philosophical background of life. The reason is so that the
sarira ragha is derived from elements of the prthiwi while ducking on prthiwi
may be used to. Who is depicted ethis so they can kiss my mother prthiwi. But
be reminded that in principle every person should die soon in aben. For those
who still need time to wait while then sawa (deceased) it must be at pendhem
(buried). Deposited on the goddess penghuluning Setra (Goddess Durga).
Mitra Yadnya comes
from the word Pitra and Yajna. Pitra means ancestor, yajna means Holy
sacrifice. The term is used to name the type of cremation is being taught on
Lontar Yama Purwana Tattwa, because unnamed certainty. Cremation according to
Yama epigraph Purwana said Tattwa is the word Lord Yama. In warah warah-it does
not mention the name of the type of cremation. To differentiate with other
types of cremation sedehana, then cremation is named partner of the Yajna.
Implementation of the Atiwa-atiwa/cremation set out according to the provisions
in the Yama Purwana Tattwa, especially regarding the upakara and implemented in
seven days by not picking up (good day).
Pranawa Pranawa is revised Om Kara. Is the name of a type of
sacred letters utilizing cremation as a symbol of sawa. Where on the bodies
that had been buried three days before pengabenan was held the ceremony of
Ngeplugin or Ngulapin. Pejati and pengulapan in Jaba Pura Dalem by means of
bebanten to pejati. When the day of pengabenan and its bones are United on
jemek pemasmian. His bones under jemeknya above. Then apply the provisions such
as new amranawa sawa died. Ngasti to send the same also with the provisions of
amranawa sawa cremation recently died, as has been outlined.
Pranawa Bhuanakosa is the teachings of the God Brahma to Rsi
Brghu. Where Cremation Sawa Bhuanakosa for people who recently died, though he
was never planted, disetra. If you want to mengupakarai as path with Prana
Bhuanakosa Wa.
Swasta means private disappeared or missing. Is the name of
a type of cremation sawanya (his body) No (tan kneng hinulatan), cannot be
seen, died in the distance, long on setra, and others, can all be done with
private types of cremation.
Although the contemptible, and uttama (sarira) as the body
of the dead symbolized by Dyun (crock) as the skin, thread 12 iler as muscle,
the water as meat, balung(wood) of cendana 18 pieces. Pranawa as sound,
ambengan (straw) as mind, Recafana as veins, ongkara as living lingga. Three
days before the ceremony pengabenan ngulapin, for those who died in the
distance the unknown place, where the ceremony of pengulapan, can be done
diperempatan the road. And for a long time in pendhem that can not be known
mark pengulapan can be done in Jaba Pura Dalem.
In general the implementation of the steps of ritual
ceremony ngaben is as follows:
Ngulapin, Ngulapin meaning as the ceremony to call The
Atman. The ceremony was also held in question died outside the home in
question(for example in hospitals, etc.). The ceremony is carried out
differently in accordance with the Ordinances and local tradition, anyone
carrying out at the intersection, the fork in the road, and the local cemetery.
Nyiramin/Ngemandusin, is a ceremonial bathing and cleaning
the corpse, the ceremony is done in the home yard (natah). In this procession
is also accompanied by the granting of the symbols like jasmine flowers in the
nasal cavity, glass hemisphere above the eyes, leaves intaran in the eyebrows,
and other appliances with the aim of restoring back the functions of the parts
of the body is not used to its origin, as well as in the spirit of late
experienced reincarnation was back in for a full body (not disabled).
Ngajum Kajang, kajang is a white piece of paper inscribed
with a magical alphabet by priests, pastors or elders of the local customs.
After completed the relatives and descendants of those concerned will carry out
the ceremony ngajum kajang by pressing 3 x as much as it was, kajang as a
symbol of not only the hearts of the relatives took off late departure and
unite the hearts of the deceased so that relatives can quickly do to nature.
Ngaskara means of cleansing the spirit of late. This
cleansing is done with the goal of keeping the spirit in question can be United
with God and can become the supervisor of her relatives who still live in the
world.
Mameras, Mameras comes from the word peras meaning work,
success, or completed. The ceremony was held in the late already had
grandchildren, because according to the belief that the grandchildren who will
lead the course of late through prayer and the good karma they do.
Papegatan, Papegatan comes from the word pegat, meaning, the
meaning of this ceremony is to sever the relationship and love of earthly relatives
late, because both of these will impede the journey of the spirit toward God.
This ceremony means the family have been sincere to take off late departure to
a better place. The means of this ceremony is the offerings (banten) arranged
in a stone mortar and above filled in two branches of the tree Erythrina
Variegata formed as the goal and laid on a white thread on the second branch of
the tree. Later, this thread will passed by relatives and pallbearers before
exiting the House to break it up.
Pakiriman Ngutang, papegatan after the ceremony will be
followed by pakiriminan to local cemeteries, funerals along with kajangnya then
offered up to the top of the Bade/place to put
kajang, the pallbearers (this is not an absolute must exist, can be
replaced with simple keranda(place to put corpse) called Pepaga). The members
of the House concerned members of the public will be carrying all the supplies
the ceremony along with the bodies accompanied by the sound of Baleganjur
(typical Balinese gong) that continously played and excited, or the sound of
angklung is impressed sad. On the journey towards the grave of this cadaver
will be paraded spin 3 times counterclockwise meaning as a symbol of restoring
Panca Maha Bhutas into place respectively. In addition it also means turn
around: Turning 3 x in front of the home of revered as a symbol of separation
with relatives. Spin 3 x in the intersection and fork in the village as a
symbol of separation with the environmental community. Spin 3 x in the face of
the grave as a symbol of farewell to this world.
Ngeseng, Ngeseng is a ceremonial burning of the cadaver,
corpse was laid in place that have been provided, accompanied by offerings and
Banten with the philosophical meaning of its own, then watered by the priest who
officiate with Pangentas Tirta which acts as an abstract flame accompanied by
Puja Mantra of Pendita, afterward burnt to charred corpses, bones as the
results burning then crashed and assembled again in kelapa gading(coconut
gading) that has been issued.
Nganyud, Nganyud meaning as rituals to drowning all the
filth that is left in the spirit of late with symbolizing either a corpse ash
was washed away. The ceremony is typically implemented at sea, or the river.
Makelud, Makelud usually implemented 12 days after the
burning of bodies. The meaning of this makelud ceremony was clean and cleanse
the family environment due to the grief. Philosophically, 12 days of grief is
taken from the Hindu epic Mahabharata, when The Pandavas through punishment of
12 years in the middle of the forest.
source; www.inputbali.com, wikipedia.org
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